duskenpath:

ladyloveandjustice:

the comments on this are unreal “she needs to keep quiet about the death threats she recieves and not make the public”

because we really just want women to keep quiet about the crimes committed against them. Please don’t call attention to the fact misogyny is dangerous, ladies. Just shut up and don’t share the horrible things you are going through.

Literal trash. Dudebros are walking trash dumps

(Source: clockworkgate, via bipolarbubbeleh)

(Source: revolutionary-afrolatino, via sexgenderbody)

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annalibertas:

MIT created a website called scratch for kids learning to code. It’s pretty cool but their gender options are even cooler

(via misohead)

beautiesofafrique:

Uganda gay pride party after anti-homosexual law is overturned

Entebbe (Uganda) (AFP) - Dancing and waving rainbow-coloured flags, Ugandan activists held their first gay pride rally Saturday since the overturning of a tough anti-homosexuality law, which authorities have appealed. ”This event is to bring us together. Everyone was in hiding before because of the anti-homosexuality law,” organiser Sandra Ntebi told AFP. "It is a happy day for all of us, getting together,” Ntebi said, noting that police had granted permission for the invitation-only “Uganda Pride” rally. The overturned law, condemned as “abominable” by rights groups but popular among many Ugandans, called for proven homosexuals to be jailed for life.

The constitutional court threw it out on a technicality on August 1, six months after it took effect, and the government swiftly filed an appeal, while lawmakers have signed a petition for a new vote on the bill.

Homosexuality remains illegal in Uganda, punishable by a jail sentence. But it is no longer illegal to promote homosexuality, and Ugandans are no longer obliged to denounce gays to the authorities

Amid music and laughter, activists gathered at botanical gardens on the shores of Lake Victoria, barely a kilometre (half a mile) from the presidential palace at Entebbe, a key town some 35 kilometres from the capital Kampala. ”Some Ugandans are gay. Get over it,” read one sticker a man had pasted onto his face. - ‘Now I have the courage’ -

Ugandan Deputy Attorney General Fred Ruhinda said Saturday that state lawyers had lodged an appeal against the ruling at the Supreme Court, the country’s highest court.

"We are unsatisfied with the court ruling," Ruhinda told AFP. "The law was not intended to victimise gay people, it was for the common good." In their surprise ruling last week, judges said it had been passed without the necessary quorum of lawmakers in parliament. Rights groups said the law triggered a sharp increase in arrests and assaults on members of the country’s lesbian, gay, bisexual and transgender community.

Homophobia is widespread in Uganda, where American-style evangelical Christianity is on the rise. Gay men and women face frequent harassment and threats of violence. On Saturday, however, activists celebrated openly.

"Since I discovered I was gay I feared coming out, but now I have the courage after the law was thrown out," Alex Musoke told AFP, one of more than 100 people at the event. One pair of activists waved a rainbow flag with a slogan appealing for people to “join hands” to end the “genocide” of homosexuals. Some wore masks for fear of being identified — Uganda’s tabloid newspapers have previously printed photographs of prominent activists — while others showed their faces openly and wore colourful fancy dress. But activist Pepe Onziema said he and his colleagues would not rest until they were sure the law was gone for good. ”Uganda is giving a bad example, not only to the region but to the world, by insisting on this law,” he said.

"We are Africans, we want to show an African struggle by civil society."

There was little police presence, and no one came to protest the celebration, even if many in the town said they did not approve."This is unbelievable, I can’t imagine being a gay," said motorbike taxi driver William Kamurasi in disgust."It’s a shame to Uganda. Police must stop these activities of the gays."

- Lawmakers demand new vote -

Critics said President Yoweri Museveni signed the law to win domestic support ahead of a presidential election set for 2016, which will be his 30th year in power. But it lost him friends abroad, with several international donors freezing or redirecting millions of dollars of government aid, saying the country had violated human rights and democratic principles.

US Secretary of State John Kerry likened the law to anti-Semitic legislation in Nazi Germany.

Analysts suggest that Museveni secretly encouraged last week’s court ruling as it provided a way to avoid the appearance of caving in to foreign pressure. But gay rights activists warn the battle is not over.

Lawmakers signed a petition calling for a new vote on the bill, and to bypass parliamentary rules that require it be formally reintroduced from scratch — a process that could take years.

Source

(via misohead)

marquitawontstoptalking:

theblackandgreenmartian:

anal-beats:

yasgawd:

someone just said beyonce dressing like a cowgirl was cultural appropriation LMAO

wow lol

The original cow boys/girls were black field hands so try again white folks.

She’s also from Houston, TX; it’s a part of her culture. Try harder. 

(via solar--gambling)

totallyfubar:

I have a physics textbook from before the electron was discovered and they just sound so frustrated it’s hilarious

(via misohead)

"Young women on the reservation live their lives in anticipation of being raped. They talk about, ‘How will I survive my rape?’ as opposed to not even thinking about it. We shouldn’t have to live our lives that way."

— Juana Majel Dixon, 1st vice president of the National Congress of American Indians and co-chair of the NCAI Task Force on Violence Against Women (via nitanahkohe)

(via victorianaaa)

thepoliticalfreakshow:

WASHINGTON — A multi-million dollar lawsuit was filed in federal court in Missouri on Thursday, seeking compensation for “excessive force” by the police in Ferguson, Missouri, in the days after the shooting of Michael Brown.

According to the suit, the excessive force included false arrest, assault and battery; led to intentional infliction of emotional distress; was the result of negligent supervision and discipline; and resulted in a violation of the plaintiffs’ constitutional rights.

The lawsuit, filed by three out-of-state lawyers — including Malik Shabazz from Black Lawyers for Justice, who participated in the protests in Missouri — seeks multi-million dollar judgments against the City of Ferguson and St. Louis County, as well as one specific ands several unknown officers on behalf of Tracey White, Dewayne A. Matthews Jr., Kerry White, Damon Coleman, and Theophilus Green.

In addition to the city and county, the chief of both city and county police are named as defendants, as is Justin Cosma, a police officer with the Ferguson Police Department.

The underlying cause:

The underlying cause:

The general reason for the lawsuit:

The general reason for the lawsuit:

The facts underlying Tracey White’s claim:

The facts underlying Tracey White's claim:

The facts underlying Dewayne A. Matthews Jr.’s claim:

The facts underlying Dewayne A. Matthews Jr.'s claim:

The facts underlying Kerry White’s claim:

The facts underlying Kerry White's claim:

The facts underlying Damon Coleman, and Theophilus Green’s claim:

The facts underlying Damon Coleman, and Theophilus Green's claim:

Read the complaint:

Source: Chris Geidner for Buzzfeed News

(via kinkyturtle)

jcoleknowsbest:

THERE IS NO SUCH THING AS A GOOD COP ESPECIALLY WHERE BLACK PEOPLE ARE CONCERNED…

(via kinkyturtle)

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sinidentidades:

Today Also Marks the Anniversary of Emmett Till’s Murder

On August 28, 1955—eight years before the March on Washington for Jobs and Freedom—Emmett Till was murdered in Money, Mississippi for allegedly flirting with a white store clerk, Carolyn Bryant.

Bryant’s husband, Roy, and his half brother J. W.  Milam kidnapped the 14-year-old Chicagoan from his great uncle’s home and beat him, shot him in the head, tied his body to a large metal cotton gin fan with barbed wire and dropped him into the Tallahatchie River. Three days later the teenager’s bloated, mutilated body was pulled from the river.  

Till’s mother, Mamie, insisted on an open-casket funeral for her only son so that the world might see the brutality he suffered. Two Black publications, Jet and The Chicago Defender, ran pictures of Till’s casket. 

Despite overwhelming evidence of their guilt, the two white men who killed Emmett Till were acquitted by an all-white jury. They went on to sell the story of murdering the teenager to Look magazine for $4,000.

The horrific death of Emmett Till is largely credited with intensifying the push for Black voter registration in Mississippi and serving as a catalyst for the civil rights movement in general.

(via solar--gambling)

lisaquestions:

constructiveallyphobia:

lisaquestions:

You are participating in an abusive, inherently transphobic and transmisogynist ideology.

There are literally only three possibilities for a Truscum to fall into:

  • You are participating in the abuse
  • You are not participating, but you approve
  • You are completely unaware of…

Cis people aren’t truscum. They’re literally just transmisogynists.

They call themselves truscum, deploy truscum rhetoric and are welcomed by trans truscum so I go with it. Most people who call themselves truscum are just transmisogynist anyway.

If you are truscum, whether trans or cis

lisaquestions:

You are participating in an abusive, inherently transphobic and transmisogynist ideology.

There are literally only three possibilities for a Truscum to fall into:

  • You are participating in the abuse
  • You are not participating, but you approve
  • You are completely unaware of the abuse

I find the third one the least plausible

Most of you are teenaged white men* (regardless of where you might be in your transition) and let me tell you, y’all act exactly like teenage white men. Your sense of entitlement and ownership and control regarding transness and especially trans women is so profoundly, painfully obvious.

You are the trans community’s equivalent of dudebros who shout misogynist and homophobic slurs in Call of Duty.

What you are not doing is “anyone any favors.”

Y’all need to lay off teenaged trans girls. 

* The majority of y’all are teenaged white trans men, and either early in transition or not having started. The next largest group is white cis women. Anyone else in your shitty ~movement~ does not mean your movement is a welcoming space for trans women, people of color, or nonbinary trans people, and using them as tokens to argue most of you aren’t a bunch of male entitled white teenage boys is just digging your hole deeper.

“On White People, Solidarity and (Not) Marching for Mike Brown”

secretandroid:

freeqthamighty:

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Photo Source: Jamal Williams

On Thursday August 14th, 2014, Feminsta Jones called for a National Moment of Silence (NMOS) to pay ‘respect to fatal victims of police shootings and brutality’. New Orleans, a (for now…) majority black city with a long history of police violence against black bodies (including the famous case of Henry Glover, an unarmed black man who was shot by police who then burned his body in an attempted cover up), took part in the NMOS by hosting a vigil in Lafayette Park. According to the NOLA Defender, a young black woman named Chanelle Batiste organized and led the vigil activities:

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Left Photo: Chanelle Batiste, Photo Source NOLA Defender

Right Photo: NOLA crowd in moment of silence, Photo Source Instagram @BMike2c

I showed up to the park and saw a racially diverse crowd of between 100-200 people. The largest racial groups that were visually represented were whites and blacks, and my initial thoughts were, ‘Well, if all these white folks gathered here today then they must at some level understand the targeting and criminalization of black bodies and its consequences, including Mike Brown’s death”

Baptiste started the vigil with a few words before asking the crowd to raise their hands in the “Don’t Shoot” pose that has become symbolic of Mike Brown’s death. Right before the moment of silence and call for raised hands, I took a moment to close my eyes and re-center myself. I re-opened them when Baptiste started reading the names of other victims of police violence after the moment of silence passed and was caught off guard by the numerous white people holding up their hands in the ‘Don’t Shoot’ pose:

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Photo Source: Twitter #MikeBrownNOLA

After the reading of names, Baptiste and others announced follow up events to the vigil, then abruptly ended the gathering (it took no more 20 minutes from start to finish). When they stepped down from the steps they were speaking from, a collective, “Was that it?” feeling took over the park. I turned to a black woman activist friend of mine named Mshaiti A Uwenzo Siyanda and we quickly agreed that something about the brevity of the vigil did not feel right, did not feel like enough to encompass how we were feeling about the not-so-new phenomenon of disregard for black lives. Mshaiti and I took each other’s hands and made our way to the steps of the statue where I called out something along the lines of “EXCUSE ME! Is that all? I know too many busy people here who could be somewhere else but chose to be here. For Mike and others. There is too much collective energy here to waste. If we took to the streets, would you join us?”

Mshaiti and I stepped off the statue and into the street and led, what would be at its peak, a crowd of about 400 in a march for Mike Brown. We led them through downtown Canal St to Jackson Square and eventually ended the event with the occupation of a police station in the French Quarter where participants peacefully aired their grievances against police nationally & locally (including an August 11th incident where an NOPD officer shut off her body camera and shot a black man in the head. The NOPD failed to immediately release a public report about it).

Photo: Man holds up local Newspaper whose front page reads “NOPD Shoots man during traffic stop” in NOLA police station during occupation of police building,    image

Photo Source Twitter: @2ChainzLyrics 

Up front, my friends (4 black women and 1 black man) and I were leading the group in chanting “Justice for Mike Brown” & “What do we want? JUSTICE. When do we want it? NOW” while a black man whom I did not know (pictured above holding newspaper) joined us in front and led a chant of ‘Hands Up, Don’t Shoot’. Because the people leading the unregistered public event in honor of Mike Brown were black, we didn’t think twice about leading with that particular chant. At some point though, I stepped back and joined the body of the rally and it was at this point that I started getting upset.

As mentioned earlier, I had a brief instance during the moment of silence when I opened my eyes and saw a bunch of white folks with their hands raised in the same position that it’s believed Mike Brown adopted before he was shot. As I moved further back into the crowd of the march, I realized that everybody, including almost all the white people, had adopted the ‘Hands up’ pose. The initial rationalization I had done in the park when I first saw white folks in this pose disappeared as I watched white person after white person march past me with their hands up chanting ‘Hands Up, Don’t Shoot!’ as if they would be criminalized and targeted by police because of the color of their skin. As if their existence was an inherent threat despite being unarmed and in a pose of surrender. As if their interactions with law enforcement as white people don’t usually look like this. I remember feeling the exact same way after Trayvon Martin died and white people, in their misguided attempts at solidarity, posted photos like this one:

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Photo Source: Google Image search, White People I am Trayvon

Or when white people, after the criticism of the portrayal of Mike Brown (and other black victims of police violence) in the media posted photos like this one:

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Photo Source: Twitter @goawayjoyce

Look, I understand wanting to show up and support, but white people need to understand that this symbolic act of raising your hands in a position of surrender is meant to illustrate how black people are violently targeted by police because of their race. If you don’t experience that, you should not mimic the gesture in an attempt at “solidarity”. It is centering yourself in a narrative that you cannot tell because of the protection your white privilege gives you. It shows a lack of understanding about the nature of systemic state sanctioned violence against black bodies. In fact, the day after the rally I was talking to a white male neighbor who had attended the rally (and marched with his hands up chanting ‘Hands Up, Don’t Shoot’) who expressed that he thought the gesture was “too passive”. I had to literally break it down for him that the point of the gesture was so show that a non-aggressive surrender wasn’t enough to save Mike Brown because his blackness made him a threat, disposable, or both. In adopting this pose, Black people aren’t demonstrating passive surrender to oppression, they are communicating that they can make all attempts to appear non-threatening, but the historic and contemporary vilification of blackness in America has made the real danger the perception of their blackness as inherently threatening.

Another thing I noted as I went further back into the rally was the behavior of a number of white people in the crowd. These folks (all of whom that I saw were white with bandanas over their faces) were pushing over trash cans, taunting police officers in their cars as we passed them, spray painting public property and releasing colored gas canisters (as shown in this video of the march. A friend of mine told me after the march that he had seen one such white person throw themselves full force against a police car and there were outside reports that a window had been broken).

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Left Photo: Yellow gas canister goes off during march, Photo Source Twitter: @what__bruh

Right Photo: Graffiti found after march, Photo Source Twitter: @what__bruh

This is when I got mad. How dare these white folks come ‘take part’ in this march by bringing unnecessary violence into a demonstration about unnecessary violence? We were already taking a risk by leading an unregistered rally in order to make a statement on injustice, and now it was being co-opted by the group of people least likely to face any consequences. Had the police reacted to the rally or the violence of these provocateurs, they would have been more likely to arrest myself or other Black people peacefully leading the march, not the white people actually causing the trouble. Later, it was revealed that this group of white folks was part of a local (white) anarchist group that was essentially taking advantage of the energy and numbers of the march to bring about their own agenda, mirroring claims of the same escalation tactics used by outsiders in Ferguson.

All of this backstory finally leads us to the title of the piece, White People, Solidarity & Why I Didn’t March for Mike Brown

Recognizing that the spontaneous rally in the business & tourist sectors of New Orleans did not reach most of the city’s black population who are most likely to be impacted by police violence, there were plans to organize a follow up march that would be more intentional about including this population. A friend of mine attended the organizers meeting for this next event where attendees discussed the route that should be taken, what to do about provocateurs and where/when the event should take place (the meeting was described to me by a white attendee as having “a few poc with a definite majority of white anarchists who identified as occupiers [who] spent most of the time talking”). . At sometime during this meeting, it was revealed that one of the pseudo-national events that was originally announced at the vigil was already in the stages of being planned by a local (white) Anarchist group who would eventually make (and later delete) the Facebook page for the event. I showed up to the rally at Washington Square Park to support a black woman friend of mine who had posted that she was one of the organizers online, and this is what I saw:

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There were literally more bikes than black people. After finding my friend, she took one look at me and said, “So you probably won’t be marching today huh?” I told her I probably wouldn’t, but stuck around to see if there was going to be any dialogue about this particular gathering for Mike Brown. There wasn’t. After the organizers met and decided on an acceptable route given the make up of those in attendance, they led the 90-95% white crowd out of the park with their hands up chanting “Hands Up, Don’t Shoot”. I turned and walked in the opposite direction with the four other black women I came with and we sat on a playground expressing our frustration about the strange energy of this almost all white group going through the streets of this ‘chocolate city’ chanting ‘Hands Up, Don’t Shoot’.

I want to think that white people care about systemic racism. I want to think they are outraged by Mike Brown’s murder, that they are bursting with righteous anger and that they want to riot because the state of our country’s “criminal justice” system is unacceptable. I want to think that. But when I see white people smiling for pictures at protests, carrying the biggest sign that takes up the most space, bringing in unnecessary violence, and talking about how ‘we are all victims and all just need to get along’ during demonstrations about the targeting of black people…I can’t help but think that maybe they’re just here to make themselves feel better about their own prejudice and advance their own agendas because of how so many choose to participate. I’m not saying don’t support and/or participate , I’m saying make sure how you do so makes sense for you as a white person and doesn’t harm the cause you claim to support.

On Thursday I attended an event featuring Kalamu ya Salaam where a friend and myself expressed our frustration about the derailment of the first rally by white participants. A few elders in the audience reminded us that these tactics were not new, that they themselves had to deal with provocateurs and other tactics during the Civil Rights Movement. One in particular told us that when white people were using your issues to fight their own battles and doing so at your expense, then it was your responsibility to call them out before they do you more harm. So white people, this is me calling you out. Solidarity is not meant to be comfortable. It is not shining light on yourself as ally at the expense of the oppressed who are demanding their counternarratives be centralized. It is understanding that your whiteness protects you from certain things which in turn prohibits you from participation in others, because at the end of the day, when you get tired of marching and chanting, you can put your hands down and feel confident that the police won’t see you as a threat.

Some of us simply don’t have that luxury.

required reading for every single white “ally” out there

(via impromptuonedykedanceparty)